


Introduction
As far as we are away from the 2009 Society of North American Goldsmiths conference, it has been weighing heavily on my mind, or at least the theme has; Revolution. The SNAG conference themes have always seemed a bit hokey to me. Usually the theme is vague so a diverse line up can be paraded in front of the attendees. This year there is a distinct possibility that by naming the conference something active that the participants stand a chance of being energized by it.
Ok, lets take a step back now. Does anyone really want this conference to be revolutionary? Or is it just a catchy title? What does revolution really mean in the context of a metalsmithing conference? Perhaps the most interesting point about the title is that a revolution is usually carried out against the ruling class. Oh, fun.
Bruce Metcalf the Seer
So where to begin? I find talking or writing about Bruce Metcalf always yields interesting results, especially since there are many points that Bruce has given us on the subject of revolution, lets roll. At the last conference (2008) you might remember that Bruce and Andrew Wagner (Editor of American Craft) succeeded in sparking a blogosphere dialogue from their joint presentation: DIY, Websites, and Energy: The New Alternative Crafts. One result of this presentation and the discussion that followed was a polarization between the DIY, which Bruce called the new regime, and the old guard, meaning the craft establishment. It was prophetic in a way, setting up that dichotomy was not unlike creating a craft proletariat and Bourgeois. Now that the stage has been set, revolution will move to the fore in 2009. Which brings me to my next point about Bruce. Despite his 2008 prophecy, in his ACC sponsored follow up this past summer, Connect/ (dis)connect: Bruce Metcalf and Chanel Kennebrew in Conversation, Bruce disavows the revolution that never came and reported that since the 70's he has lived his life like the revolution has already happened. It is clear to me, and frankly to anyone that has been active in the craft field in the past half decade, that we are indeed suffering from institutional stagnation. Indeed I feel that the last studio craft revolution, that may or may not have happened in the late 60's and early 70's depending on who you talk to, has atrophied in the last 35+ years leaving only the idealized heroes of a time long gone in positions of authority and prosperity (relatively speaking of course). What incentive does the ruling class have to change, to shake things up, or to mount another revolution? Bruce's 2004 article in Metalsmith entitled Is there a Jewelry Avante-garde? seems to affirm his belief that there are no real organized movements anymore, touting jewelry's evolution rather than revolution. This seems consistent with an ever-growing list of cultural critics who pan America's youth for being too apathetic. In fact, with recent developments under our current political regime, one would think that a climate of radicalism and reform would emerge on a scale similar to that of the 60's. Not so. The populous has been conditioned to go with the flow, and today it is more socially acceptable in the face of injustice to just shrug than to actively effect change. It seems that jewelry is no different, and the Metcalfian theory of evolution seems to remain sound even today.
Responding to the Prophet
I work and write under the delusion that I may not be able to change the ills of the world, but I can change my own backyard. This is not so dissimilar from being a community organizer, the community being craft of course. In a subculture like crafts certainly change is attainable, since mobilizing a critcal mass is on the order of hundreds or thousands, rather than millions.
Certainly the Indie craft movement is organized and is an ever-growing threat to the establishment. However, militarized conflict between the indie craft guerillas and the craft establishment is at least a few months off. The real important factor for Revolution in Philadelphia is students. Of the 2008 SNAG conference attendees, nearly half were students. There was actually an open fiscal discussion at one point about how having so many students was bad for SNAG because students payed a discounted rate. What this forecasts though is the growing involvement of young people inside the organization. There is a real possibility that in Philly students could out number regular members. What then? It seems unlikely that programming will be altered to accommodate the interests or needs of the changing demographics of conference participants. Most interestingly, this really is a recipe for revolution! If there are more students than regular members, the "old guard" could potentially be ousted from power, a velvet revolution for SNAG (certainly the election of Bryan Park to the election and nominations committee last year is evidence that this is possible). The implications run beyond just the make up of the board and the programming. Bruce's characterization of the DIY as the new voice of the young craftsperson grossly neglects the extremely active and militant american craft student population. Will young metalsmiths show up ready to revolt? Will there be any real action? And for god sakes, will any real change come of it, or is the characterization of apathy an accurate one? I have been sitting with the 2002 New Paltz Student Manifesto (Rethinking Our Practice, Metalsmithing: What is it good for?) on my desk for a month now. This year marks the 6th anniversary of a declaration of Metalsmithing's insularness. Surely it will not be the DIY that changes the face of metalsmithing, but the students in America's universities and art schools that are committed to change.
Despite Bruce Metcalf's insightful take on metalsmithing the revolution has not happened for me. I look around and see so much change that needs to happen for the field to move forward. It is from a genuine heart felt closeness to metalsmithing, that I think revolution really needs to happen. The problem with evolution, Metcalfian or otherwise, is that it takes millions of years. I don't have that long, so revolution seems a better option. As with most revolutions, the problem is not the overthrow, but the subsequent reformation and running of the government. We better start planning now if we are going to get it right.
Armaments from Abroad and on the Net
Gert Staal and Ted Noten gave Metalsmith readers another manifesto almost a year ago now. In Celebration of the Street, Manifesto of the New Jewellery addressed some of the chronic problems of studio jewelry today. It seems to echo the New Paltz Manifesto, in that it calls for better dissemination and addressing our practice to a wider audience. There seems to be a general consensus among manifesto writers that something is broken. Perhaps it is the commodification of the craft world in general. "Jewellery must be owned by the public if it wants to touch the public," says Staal and Noten among other provocative things. The fact is that no one really needs jewelry or hollowware to survive, so what we make today is irrelevant to our culture unless we make it relevant. For this we do need a revolution. I say give the people roads, give the people jobs and better wages, give the people health care, and create a better foreign policy.
The 2009 revolution needs to asses the condition of jewelry's provincialism within a global dissemination scheme. There are definite trends that can be identified in contemporary studio jewelry, with european trends having a profound influence on certain circles here in the states. Leo Caballero, the founder of Klimt02, (an online, eurocentric contemporary jewellery, fee-based community) will be speaking at the revolution (the conference) about the impact of his site on contemporary jewelry. Through Klimt02 one can check out the portfolio's of many international jewellers, from the italian jewellers (geometric and tight), to german jewellers (big and ugly), to dutch jewellers (bigger and uglier). Perhaps, we should look abroad in modeling foreign policy. Certainly there is a real freedom in the work there. I propose that it is because their domestic audience is both larger and more adventurous in their tastes. Europeans aren't afraid of buying edgier jewellery. Certainly a larger and less inhibited audience is desirable here at home. May I revive Corey Acklemire's suggestion of a national marketing campaign for craft?
Reconstruction and the Other "New Regime"
With the 2008 Exhibition in Print: Equilibrium/Orchid forum debate all but dead and buried, I have to wonder whether the message of at least 50 disgruntled metalsmiths was heard? Of course it was heard, but will an effort be made by SNAG to include makers on the fringes of what is essentially an academic organization. If ever there was a time for change, the 2009 Revolution conference seems to be it. I hope all of those Orchidians come to the conference and pitch a fit about being left out in recent years. Despite all of SNAG's amazing attributes, and there are many, it is high time that it is restored from an oligarchy to a democracy. It is here that I think we can learn much from Indie craft about inclusiveness. There is so much emphasis placed on rewarding and promoting exceptional work, but perhaps SNAG should really be about community rather than work. There are too damn few of us that we should be competitive with one another. I have to admit I was more than disturbed last year when Boris Bally received a round of applause for ruining a competitor's exhibition by means of an injunction. Perhaps in the new regime such an incident can be resolved by a conversation or absorbing someone as an assistant instead of professional sabotage? To feel threatened by colleagues is to be insecure. No one is going to mistake a Coke for a RC Cola. To seek to elevate one's own work is to judge it to be better than the work of others. Maybe I was right in thinking that we are all narcissists, myself included. I hope the revolution brings a field where all makers are created equal. Leave the assessment of work to the market or the classroom.
The Other Revolution, We Now Return to Your Regularly Scheduled Program
So maybe I am being way too hopeful. A quick glance at the list of presenters doesn't suggest imminent action. In fact it looks more like list of past revolutionaries. The keynote speaker is Stanley Lechtzin, undoubtedly a pioneer and revolutionary in his time. In his key note address he could be compared favorably to Fidel Castro, a once revolutionary figure of change, now as fresh as his ideas. The second in command, Rual Castro, would be Lechtzin's star pupil Albert Paley. I have the utmost respect for these men as historical and canonic figures, but as contemporary revolutionaries they just don't cut the mustard. When the average age of the speaker's can qualify for membership in the American Association of Retired Persons, revolutionary credentials seem conspicuously absent. Camile Paglia (61) and Paul Greenhalgh (I don't know his age) round out the "old guard", while Neri Oxman and mid-career ex-conceptual metalsmith Myra Mimlitsch-Gray represent those still shy of AARP admittance.
All in all I think the lectures sound interesting, but it seems like business as usual on the planning end. It will be up to the revolutionaries to plan an assault on baseless tradition. I'll see you there. I will be the one with chasing hammer and sickle pins (just like last year), the symbol of egalitarian jewelry. The spotlight will be on Philadelphia this year, but the revolution will not be televised, hell it may not even happen, but if it does I like to think it would be on youtube.
I was a bit ageist this time out, but necessarily so. No apologies, I am owning it.
As always comments are welcome,
-Gabriel


11 comments:
Hi Gabe,
Thanks for another great post. You bring up many vaild points that I hope will carry over into the discussion at SNAG Philly.
Your feedback on the presenter list was rather interesting. The age of the presenters isn't something I think about, but given your critique I would like to know whose presentation you want to see in the future? I don't know about you, but Helen Drutt English's panel discussion, Neri Oxman's, and Camille Paglia's presentations sound rather exciting.
There is currently a call for presenters for the 2010 conference in Houston. The theme is "Going to Extremes". Who do you think would be "extreme" enough? BTW the submission deadline is 11/15/08.
Also in response your comment about Boris Bally and the injunction against an artist who was ripping of his work
"I have to admit I was more than disturbed last year when Boris Bally received a round of applause for ruining a competitor's exhibition by means of an injunction."
I was one of the people who applauded. I was applauding Boris for defending his work. If someone was ripping off my work, and trying to make a buck off of ideas that are not their own, I would do the same thing. It has nothing to do with insecurity and everything to do with protecting intellectual property. Boris is well known within the craft community for the work he does and for someone to so obviously copy it and sell it is unacceptable. If my memory serves me right, Boris mentioned approaching the artist/gallery and asking them to take down the show because the work featured was an obvious copy of his, and they refused.
If you were in the same position as Boris, how would you have handled it?
Anyway you asked for comments and these are my two cents,
Michelle
Michelle,
I am excited to see who Stanley Lechtzin profiles as american metalsmithing revolutionaries, as he has kept a directory on the temple website for some years. I wonder what the time span will be also. Of course as a theory junky Paul Greenhalgh's lecture will surely be one not to miss, and I am a big fan of Myra Mimlitsch-Gray's work, and I have never seen her speak about it. I do not think that age should be a factor in selecting presenters, but I do believe that age has something to do with revolutionary spirit or will. The subject of the post was ultimately a hopeful commentary on the lip-service that is normally paid to conference themes.
As for Boris' work, he does not own street signs or work made of street signs, it is a vernacular material. Many people make work from street signs. Google it and see. I find it deeply disturbing that anyone could purport to have cornered the market on a material or process (imagine saying no one else could use niobium, or mokume gane, or grass), and further that anyone would publicly celebrate the ruin of another human being. What did that story have to do with his work? Completely unnecessary. As my friend Jessica said, "That was pure manly chest pounding." Many artists' work overlap and you know this to be true, they don't go putting each-other out of business, that is just not the conduct of a member of a community. Whether the other maker was malicious or not, it comes to the same thing. If Boris is original and innovative and our culture (or collectors) value that, then he will continue to do well despite competition. Doesn't the market run on competition?
If someone was copying my work (good luck with that), I would engage them in dialogue. I could even learn something. If you haven't read my post on modernism, you might think about reading it. I explain why I think originality is BS.
Hope I answered your questions. Thanks for your comments. They are really inspired.
Best,
-Gabriel
Of course anyone can use any technique or material they want. The key is to use them in a new way. Boris showed a photo of his street sign chair design next to the other artist's. The chair designs were the same.
I did read your post on modernism and I agree to a certain extent, however, creative voice and orginality are important. The art field would be really, really boring if we're out there making work that is similar to one another.
I must say if you want something done right, you must do it yourself.
As an organizer, you could perhaps organize unofficial meetings around and during the SNAG conference.
Democracy requires a constitution and a congress. Pamphleteers help too.
Gabe,
Thanks for another insightful post.
I would like to say, however, that I doubt that the majority of people who voted for me were students. While I may have been attempting to encourage more students to vote, the overall numbers from the election do not support a great increase in participation by any group.
I think the reason I was elected is that I have been attending SNAG conferences regularly for five years now and have made an effort to participate actively in every aspect of the events, including attending the membership meetings. Though these meetings are often dull, I bet that most of the regular attendees are also regular voters.
This being said, it would be very easy to run the ballot at SNAG by recruiting students to vote, if you could get a number of them to do so. Over the past several years the number of total votes has been lower than the number of students attendees at the conference. The physical possibility is there. Who will organize it?
Hi Gabriel,
This post was forwarded to me by a grad student at the program where I teach, San Diego State University.
I appreciate your efforts at continuing Metcalf's legacy as thoughtful provocateur to the field.
A few questions/thoughts-
Did you submit a proposal for a presentation at SNAG 09?
If so, and it was not selected - do you think it is because you are not part of the 'old guard'?
Do you think the revolution will be compelled by rhetoric primarily or do you have a vision for what the objects/practice will look like which still relates to metalsmithing in some dominant character?
Do you see Ted Noten's manifesto manifest (sorry I couldn't resist!) in his work?
Do you find a substantial percentage of his work still relates to jewelry/metalsmithing in some dominant character in a way which most of the work in the recent EIP does not?
What does ageist mean?
Thank you for your thoughts.
Best,
Sondra Sherman
Sondra,
I have to say that comparisons to Bruce wig me out a little, but I will take it as a complement as he is a highly accomplished and well established pillar of criticality in the field.
Now then, I seriously considered submitting a proposal for SNAG 2009, but I felt like I was just not ready. I have many projects going on which I feel supersede a SNAG presentation in importance, among them the forth coming National Student Craft Zine, wrought iron research, volunteer work for SNAG as the green resources coordinator, etc.
I feel that projects which could be beneficial to others primarily, rather than to only my career are where I try to concentrate my efforts.
That being said I will be submitting a proposal for "Going to Extremes".
In response to your question about rhetoric, I will direct you to my post about thematic metalsmithing from June. I think any meaningful change will be propelled by inclusive practices and accompanying theory. I wouldn't use the word rhetoric because of what it connotes, but it certainly seems applicable.
On Ted Noten, yes and no. Some work is definitely consistent with his "Celebration of the Street," but I think we miss the point if we look only to his work. Ted's work is jewelry that is very self-aware. Ted uses the language of jewelry and its cultural meaning to unravel its very existence. i.e. letting amateurs create their own brooch with chewing gum, or deconstructing a status symbol (a mercedes) to create another one. This work is clever mostly, but I would not say it is egalitarian. It certainly is unapologetic.
The new EIP... in relation to Ted... No, I think there are similarities in both Ted's and the EIP work in terms of that self-awareness. Some pieces really used the history and symbols embedded in the medium to activate the work. Of course I am generalizing, and I guess I have to because the work in the EIP was certainly diverse.
Ageist...kind of like sexist, only about age. Come on, you knew that!
I hope this demystified the post a little bit for you. I know in teaching that can questions are essential, but if you are going to make me dish, then I hope to return the favor. Next time I invite you to share some of your thoughts. Questions are good prompts for more conversation, but I don't like hearing myself talk as much as I like other voices.
Sondra, what are your answers to some of the same questions?
Is it important for Manifesto writers to be consistent in their own practice?
Were the rhetoric and manifestos of your generation consistent?
Is there room for contradiction? After all there is always something inconsistent about human nature.
Do you even see a need for change? Is there any incentive for established craft artists to be involved in change or revolution, given that they have achieved notoriety?
Just some things I think about.
Best,
-Gabriel
-Gabriel
Stanley Lechtzin has asked for you points of view to be add in this email based form called the ACMET-L listserv.
The link is http://listserv.temple.edu/archives/acmet-l.html
So much to digest...so much to comment on...
Unfortunately, I don' have the energy...I am a self-employed jewelry designer, wife and mother of 2...I have a limited amount of time and brain capacity...
You said "Of the 2008 SNAG conference attendees, nearly half were students. There was actually an open fiscal discussion at one point about how having so many students was bad for SNAG because students payed a discounted rate. What this forecasts though is the growing involvement of young people inside the organization. There is a real possibility that in Philly students could out number regular members."
I think SNAG should embrace these young members, WHILE examining what happened to the others? "The others" being my generation...the 30-40 year old self-employed jewelry designers. I think we are the ones that have felt abandoned and have thus abandoned SNAG.
Is it important for Manifesto writers to be consistent in their own practice?
Predominately- yes, otherwise it is sensationalist rhetoric which gets attention but does not propose/suggest /present anything substantial.
Were the rhetoric and manifestos of your generation consistent?
Can't think of any manifestos of my generation- many educators taught to their 'vision' and sometimes it had a touch of a manifesto...yes, their practice was consistent with their expressed vision. (I think of Stanley Lechtzin- not my generation, but a teacher of mine- I switched back and forth between painting and metals-so not a good case study for metals)
Is there room for contradiction? After all there is always something inconsistent about human nature.
YES, of course, but this is a visual arts practice and I don't hear described /see the revolutionary artworks of the 'revolution'. So the verbiage rings hollow.
Do you even see a need for change?
I most certainly see a need for progress/growth. A lot of what is being proposed as change/revolution already exists- only it is under another name/field/practice- this is not change this is broadening the market or trying to fit into another market.
Is there any incentive for established craft artists to be involved in change or revolution, given that they have achieved notoriety?
I would hope they received notoriety because they have continued to pursue challenges in their work and practice which continues to contribute to growth in their field. Yes, that type of established craft artist is interested in 'change', as growth.
Growth to me is-
more better work.
Not more mediocre sculpture,performance, installation,and product design because we lack the confidence or quality to assert the contribution distinctive to craft/metalwork/jewelry.
If you mean notoriety because they are good at self-promotion or sell a lot of work- Wouldn't they also be interested in the notoriety possible through being associated with the 'revolution' or expansion of the market for their work?
I don't think revolution is an appropriate term although I love the romantic and idealistic notion- craft happens too slow in too small a sphere of influence and is simply not that radical- it is not the avant garde of cultural production or political/social activism- I see it as evolution. I do not hear any proposals of a vision of craft/metalwork which is avant gard. I do not have a problem with that- I think it is part of the distinctive contribution that craft can offer.
Have you read 'The Shape of Time'?
It gives an interesting perspective...
best,
Sondra
Always an interesting conversation. I just wanted to chime in on the idea of "craft" as being (or not being "revolutionary." I actually think that craft is quite revolutionary though the revolution lies (and will lie) not in the objects produced but in the ideals and ideas of those that practice and those that appreciate the practice. Craft has always struck me as an idiosyncratic approach to life which I would say is certainly a revolutionary way of thinking in a "mainstream" society so thoroughly dominated by brand adherence and an overarching philosophy of "cash is king."
Much of the craft world seems to exist in almost direct opposition to the "mainstream" approach to life. The very fact that it is a "slow" practice, as you say Sondra, is, in my eyes, the very essence of revolutionary in the world we live in. Perhaps it is not revolutionary to those within the craft world who see this as second nature, but to those outside of the field, this is radical. And I think that is precisely the group that the craft world needs to be speaking to - those outside the field, those that will find what might be considered obvious to makers to be life changing and inspiring beyond belief. Much as the slow food movement has been able to do, as Gabriel has pointed out in previous posts.
This has been on my mind a lot lately and I'm always on the lookout for craft philosophies that pop up in non-craft related spheres and am (thankfully) never surprised to see them surface frequently in all aspects of life. Yesterday I read a particularly interesting piece in the New York Times titled "Less Finance May Be Just Fine": http://www.nytimes.com/2008/11/03/business/03views.html?scp=1&sq=less%20finance&st=cse
What struck me about this article - which in essence outlines the possible continued ramifications of the current financial crisis - were the last two paragraphs which I'll print below:
"A durable reversal of finance’s fortunes would be tough on Wall Street, the City of London and all whose livelihoods depend on keeping the industry running. But less finance need not cause any broader economic damage.
There’s more than money involved. For at least a generation, finance has been taken up as a career by a disproportionately large proportion of the world’s most talented people. If more of the best and the brightest were to take up careers in industry, education or the arts, everyone would be better off."
Now if craft (both in what it produces and in the ways in which it is practiced and written and talked about) can help inspire - and I believe it can - more people to "take up careers in industry, education or the arts" that would indeed be both radical and revolutionary on a very broad scale and effect a vast sphere of people - not only makers.
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